Naqshband

The nickname of Bahauddin is Naqshband

The nickname of Bahauddin is Naqshband, which gave the Khojagan Order a new name – Naqshbandi, like many other Sufis, indicates both the earthly profession of the Teacher and his secret function in the Tradition. The word Naksh in Persian means “imprint”, “pattern”, “pattern” or “design”, gangs mean “apply”, “imprint”. Bahauddin, indeed, following the family tradition, has achieved mastery in applying intricate patterns to exquisite silk fabric – kamha, as well as for embossing metals.

However, there is another, symbolic, meaning of the name of Bahauddin. It is contained in the phrase of the dervishes of the order “Naqshband bar dil gang” – “capturing the Pattern in the heart”, and reflects the purpose and meaning of the quiet dhikr exercise – pronouncing the Divine Names in secret. In addition, the phrase is an indication of the essence of the impact that the Sufi Master has, in addition to any words and edifications, as if imposing his imprint, imprint on the very essence of the student.

At the heart of the gate – sacred patterns

Do not talk about them both days and nights –

Whoever comprehends the truth does not break into debate,

Impressed by the same Architect.

The pattern of the Great Architect is the seal with which the true Naqshbandi are “marked”.

The existence of a hidden Naksha pattern in people’s lives is a frequently recurring theme in Sufi teaching materials. Master Naqshbandi is one whose inner vision allows him not only to see the “internal pattern” of any person, but also to see the secret Design craft in separate events, which form a complete and meaningful picture for the Master, thanks to which he is able to understand the past and predict the future.

As Bahauddin said, “the mentor must see all three states of the student — past, present, and future, only then can he grow him.”

The Order of Naqshbandi, “Design Masters”, has a special role in the task of maintaining and updating the Tradition; Naqshbandi can interpret all forms of Sufism and are able to consecrate people to all dervish orders.

Jade lakes Uzbekistan

Jade lakes

Jade lakes are the natural wealth of Uzbekistan. The reasons for the emergence of mountain pools are unique. This beauty was created as a result of the collapse of the rock, after which a dam was formed. Jade lakes are located 160 kilometers from the city of Tashkent, the road to the national park takes about 2 hours, and climbing the mountain takes about 1.5 hours on foot.

Small lake Urungach varies greatly throughout the year and depends on the water level of Urungach-saya. About 4 km up there is the older brother of the lake. Unlike the smaller brother, the reservoir never dries up, even on the hottest days, the water remains at the same level. The lake is distinguished by the color of green jade, and the volume is larger and deeper.

The water temperature in the pond reaches from +3 to +8 degrees. Some come to plunge into the ice pool, but for a long time in the water you can’t stop, it’s ice! It saves rocky terrain, which heats in the summer from heat. Along the way, you may notice signs that should not be overlooked. The signs call for the conservation of the nature of the lakes in their original form, and you should refrain from scattering rubbish in the reserve.

In general, the pools impress with their natural beauty, in a place almost untouched by civilization, nature created and presented colors that delight the eye. The place itself evokes a sense of unity with nature, awakening primitive instincts and making it clear that our home is still nature.

If you have a car, getting to these places is not difficult, you just need to take your passport, as the territory of the reserve is protected and located near the border of Kyrgyzstan. There are options for a taxi ride, and the most economical way is to gather a group of people and get on the bus.

Climbing can be done with a walk, an SUV or a horse ride. You will not find settlements near the lake, so it is worth stocking up on food and water. Check-in is from early morning, you can stay there until the evening.

 

Uzbekistan Chimgan

Mountains of Uzbekistan

Uzbekistan, located in the heart of Asia, lies for the most part on the plain, but gradually, from west to east, the landscapes of this sunny country pass into the Tien Shan and Pamir mountain ranges. The average height of the mountains of Uzbekistan ranges from 2 to 3 thousand meters, and if the small mountain range Sultan-Uvais (Sultan Uiz-Dag) in Karakalpakstan does not exceed 500 meters, then the peaks of the Gissar Range in Surkhandarya go over 4000 meters, into the zone of eternal snow.

 

The mountains of Uzbekistan are geologically quite old, the slopes are often gentle, but numerous rivers flowing down from the snowy peaks have for millions of years carved deep picturesque canyons in many places, such as the Gulkam Gorges, Langarsky Canyon, Kulasai Canyon and others.

Regions of Uzbekistan are connected by many kilometers of mountain roads and picturesque passes. The most famous passes are Kamchik, connecting the Tashkent oasis and the Ferghana Valley, as well as the Takhtakoroch pass, through which the shortest road between Samarkand and Shakhrisabz passesThe fauna in the mountains of Uzbekistan is very diverse, and this natural wealth is protected thanks to numerous reserves. Among the largest animals living in the mountains, one can distinguish a white-clawed bear, wolf, snow leopard and mountain goat argali.

In addition, the fauna of the mountains of Uzbekistan is rich in marmots, wild boars, birds of prey, foxes and porcupines are found. A chance encounter with these animals is unlikely, and only mountain eagles soaring over the slopes can fall into the field of view of a mountain tourist.

 

Abu Abdullah Muhammad ibn Ismail al-Bukhari

Abu Abdullah Muhammad ibn Ismail al-Bukhari

Abu Abdullah Muhammad ibn Ismail al-Bukhari was born in 810 in Bukhara. His father, one of the interpreters of sacred traditions, died when al-Bukhari was still a child. The boy stayed with his mother, a well-educated woman who gave the child an excellent education. By the age of 7, he had already studied the entire Qur’an, and by the age of 10, he knew by heart several thousand hadiths, At 16, after a perfect hajj to Mecca, al-Bukhari continued his travels in Muslim countries. During his travels, he communicated with renowned theologians and interpreters of the Qur’an, and with special enthusiasm he collected hadiths. Possessing a rare memory, al-Bukhari knew by heart a little more than 300 thousand hadiths collected by him for almost 42 years, several hundred thousand sacred legends.

Al-Bukhari continued to write his book Al-Jomiy al-Sahih, which included 7275 authentic hadiths, for almost 16 years. After all the trips, he again returned to Bukhara, where he began to teach everyone to read and write.

And everything would be fine if the Bukhara ruler, Tahirid Holy ibn Ahmad, in 870 did not express a desire for al-Bukhari to move to his palace and begin to educate only his children. Al-Bukhari answered with a categorical refusal, to which he received an ultimatum: either he lives and educates future rulers in the palace, or he has no place in Bukhara. Al-Bukhari leaves Bukhara, deciding to move to Samarkand.

Halfway to Samarkand, he dies of a serious illness in the village of Hartang. He is buried in a local cemetery, which overnight becomes a sacred pilgrimage site for Muslims. In the XVI century, near the place of his burial, a mosque was built and plane trees planted.

The mausoleum of Imam Ismail al-Bukhari will remain a place of pilgrimage for many years, and plane trees planted many centuries ago will hide from the heat travelers who have come to pay tribute to the memory of a great man.